EMBASSY CULTURAL HOUSE
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Kelly Greene

Changing Currency: Prototype Kanata 151 $10 Bill, 2018 / Does Not Have Supernatural Power, 1994 
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Kelly Greene, Changing Currency: Prototype Kanata 151 $10 Bill, 2018
​On August 26, 1891, eight-year-old Thomas Moore Keesick enrolled in the Regina Indian Industrial School along with his brother Samuel and his sister Julia. He was the 22nd student registered in the school, which operated from 1891 to 1910 and he became known as No. 22.
Moore was from the Muscowpetung Saulteaux First Nation, located about 45 minutes northeast of Regina and was the youngest child of Paul Desjarlais Sr. and Hannah Moore Keesick. Four years after enrolling, Moore was sent home ill with consumption, better known now as tuberculosis. He died from being at a residential school (records show 36 students died at the Regina Indian Industrial School, but the number is, perhaps, more). Propaganda like these before/after images of Indigenous children were used by the Department of Indian Affairs to justify the residential school system. Few knew that both the before and after photos were faked images with no connection to the Cree boy's real life. Thomas Moore's "before" clothing includes women's traditional attire which a male would never wear.


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Kelly Greene, Does Not Have... side table with criminal code, 1994
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Kelly Greene, Does Not Have... money on the floor, 1994
Whenever we visited a relative’s home during a three year span, I saw the aerosol can in her bathroom. I asked to take the product from its musty environment and reveal my visually literal interpretation. I found the imagery and text on the spray can, not to mention its content’s smell, offensive. I wanted to show the ridiculous nature of this marketing tactic which uses Indianess to sell such a product so far removed from Native culture, it’s not even funny. I turned the joke around and copied money on brightly-colored paper to litter within my small room installation. I blessed this house with money. After all, that’s what the product says it does, in addition to containing “Indian fruit oil.” What is Indian fruit? I chose plastic fruit as representation since I felt the whole concept is fake, as too was so obviously the fake copied money. But the paper bills were considered counterfeit. It was considered a crime. It’s in the criminal code. The police said so and took the fake money away. But when will the alw intercede as Native people are ripped off and copied in any way for the sake of monetary gain for others? 

​I redid this piece according to criminal code guidelines in order to acceptably copy the almighty buck so the dialogue might continue. 
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Does Not Have... chair, stool and lamp on side table, 1994
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Does Not Have... toy headdress and spray can, 1994
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Kelly Greene, hand-drawn drafts of counterfeit bills
Kelly Greene is a member of the Six Nations of the Grand River, of Kanien’kehaka (Mohawk), Onenio’te’a:ka (Oneida), and European (Sicilian) ancestry, and is a descendant of Turtle Clan. She is a multimedia artist whose work includes painting, sculpture, installation, and photo montage. Greene resides in London, Ontario, where she obtained a BFA from Western University after beginning her visual art studies at the University of New Mexico in Albuquerque. She has exhibited for over thirty years in Canada and the United States. In 2021, Kelly was honoured to be selected as the inaugural Indigenous Artist-in-Residence at Western University.




EDITORIAL TEAM

ONLINE FOUNDING EDITOR
Tariq Hassan Gordon

COFOUNDERS & CURATORIAL ADVISORS 
 
Jamelie Hassan 
& Ron Benner

ADVISORY CIRCLE
Samer Abdelnour, Marnie Fleming, Wyn Geleynse, Fern Helfand, S F Ho, Lorraine Klaasen, Judith Rodger, Ruth Skinner, Mary Lou Smoke,
Diana Tamblyn, and Lucas Stenning 

COORDINATING EDITORS
Olivia Mossuto & 
Mireya Seymour

CONTRIBUTING EDITORS
Blessy Augustine, Anahí González, Jared Hendricks-Polack, Jessica Irene Joyce, Ira Kazi, Shelley Kopp, Jenna Rose Sands, and Michelle Wilson. 

VIRTUAL TOUR
Andreas Buchwaldt

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OUR STORY
Artists Jamelie Hassan and Ron Benner and jazz musician Eric Stach founded the Embassy Cultural House (1983-1990) located in the restaurant portion of the Embassy Hotel at 732 Dundas Street in East London. In 2020, at the height of the COVID-19 pandemic, the Embassy Cultural House was re-envisioned as a virtual artist-run space and website. 

The Embassy Cultural House gratefully acknowledges the support of the Canada Council for the Arts, the Ontario Arts Council and the London Arts Council through the City of London's Community Arts Investment Program.
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The Embassy Cultural House is thankful for the mentorship program established by Western University's Visual Arts department and the continued support of the students and Faculty of Arts & Humanities.
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Our Partners

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E M B A S S Y  C U L T U R A L  H O U S E . C A

The Embassy Cultural House (ECH) is located on the traditional lands of the Anishinaabek, Haudenosaunee, Lūnaapéewak, and Chonnonton peoples, at the forks of Deshkan Ziibi (Antler River), an area subject to the Dish with One Spoon Covenant Wampum and other treaties, colonized as London, Ontario. The ECH strives to create meaningful relationships between the Indigenous Peoples of Turtle Island and our contributors. The ECH honours the stewardship of the many Indigenous peoples who have resided on these lands since time immemorial.

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  • Home
  • Recent News
  • Community
    • Advisors & Editorial Team
    • Contributors
    • Governor General Laureates
    • In Memoriam
  • Exhibitions
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  • Background
    • Past Programming >
      • Exhibitions 1983-1990 >
        • Index of Curators
        • Index of Photographers
        • Index of Visual Artists
      • Film 1983-1990
      • Music 1983-1990 >
        • Index of Musicians
      • Performances 1983-1990 >
        • Index of Performers
    • Embassy Hotel History
  • About